Wap Toplist wap toplist Wap ranking Wapmaster site mobile wap toplist Free traffic wap traffic wap portal add your site world 1 toplist best toplist adult toplist free toplist Pornwapi. IPnN3gQLj0w/SV8JgEL4uNI/AAAAAAAAA00/5Z6GxPtjG4c/s400/Horoscope+and+Houses.JPG' alt='Venkatesh Stotra In Marathi Pdf' title='Venkatesh Stotra In Marathi Pdf' />Vithoba Wikipedia. Vithoba, also known as Vitthala and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra Pradesh. He is generally considered a manifestation of the god Vishnu or his avatar, Krishna. Vithoba is often depicted as a dark young boy, standing arms akimbo on a brick, sometimes accompanied by his main consort Rakhumai. Vithoba is the focus of the monotheistic, non Brahamanical12Varkari faith of Maharashtra and the Haridasa faith of Karnataka. Vitthal Temple, Pandharpur is his main temple. Vithoba legends revolve around his devotee Pundalik, who is credited with bringing the deity to Pandharpur, and around Vithobas role as a saviour to the poet saints of the Varkari faith. TEazNLTbUQ/TADh6Gvmk-I/AAAAAAAAAM4/9SJU1nGCQIk/s640/Saraswati+stotra.gif' alt='Venkatesh Stotra In Marathi Pdf' title='Venkatesh Stotra In Marathi Pdf' />The Varkari poet saints are known for their unique genre of devotional lyric, the abhang, dedicated to Vithoba and composed in Marathi. Other devotional literature dedicated to Vithoba includes the Kannada hymns of the Haridasa and Marathi versions of the generic aarti songs associated with rituals of offering light to the deity. The most important festivals of Vithoba are held on Shayani Ekadashi in the month of Ashadha, and Prabodhini Ekadashi in the month of Kartik. The historiography of Vithoba and his cult is an area of continuing debate, even regarding his name. Various Indologists have proposed a prehistory for Vithoba worship where he was previously a hero stone, a pastoral deity, a manifestation of Shiva, a Jain saint, or even all of these at various times for various devotees. Though the origins of both his cult and his main temple are likewise debated, there is clear evidence that they already existed by the 1. Etymology and other namesedit. A 1. 92. 2 photograph of the Vithoba icon in Pandharpur adorned with jewellery and clothes. Vithoba Marathi, IAST Vihob is known by many names, including Vitthala, Panduranga, Pandharinath, Hari and Narayan. Puthandu Tamil, also known as Puthuvarusham or Tamil New Year, is the first day of year on the Tamil calendar. Fidget Spinner is a toy. Small child is used for entertainment purpose. Mobile toplist for mobile web sites. We have over 2000 registered sites. There are several theories about the origins and meanings of these names. Varkari tradition suggests that the name Vitthala also spelled as Vitthal, Viththal, Vittala and Vithal Marathi, Vihala Kannada and Telugu Vihala is composed of two Sanskrit Marathi words vi, which means brick and thal, which may have originated from the Sanskrit sthala, meaning standing. Thus, Vitthala would mean one standing on a brick. William Crooke, orientalist, supported this explanation. The prescribed iconography of Vithoba stipulates that he be shown standing arms akimbo upon a brick, which is associated with the legend of the devotee Pundalik. However, the Varkari poet saint Tukaram proposed a different etymologythat Vitthala is composed of the words vittha ignorance and la one who accepts, thus meaning one who accepts innocent people who are devoid of knowledge. Historian Ramakrishna Gopal Bhandarkar offers yet another possibilitythat Vitthu Vihu is a Kannada corruption of the name Vishnu adopted in Marathi. The suffixes la and ba meaning father in Marathi were appended for reverence, producing the names Vitthala and Vithoba. This corruption of Vishnu to Vitthu could have been due to the tendency of Marathi and Kannada people to pronounce the Sanskrit n as h, attested since the 8th century. According to research scholar M. Venkatesh Stotra In Marathi Pdf' title='Venkatesh Stotra In Marathi Pdf' />With PDF files available directly from DLI at http these software scripts, specifically used earlier with older DLI image server, may not be. Vithoba, also known as Vitthala and Panduranga, is a Hindu god predominantly worshipped in the Indian states of Maharashtra, Karnataka, Goa, Telangana and Andhra. S. Mate of the Deccan College, Pundalikwho is assumed to be a historical figurewas instrumental in persuading the Hoysala king Vishnuvardhana alias Bittidev to build the Pandharpur temple dedicated to Vishnu. The deity was subsequently named as Vitthala, a derivative of Bittidev, by the builder king. Other variants of the name include Vihury King Vitthala, and Vih Mother Vitthala. The people of Gujarat add the suffix nath Lord to Vitthala, which yields the name Vitthal nath. The additional honorific suffix ji may be added, giving the name Vitthalnathji. This name is generally used in the Pushtimarg sect. Panduranga Marathi, Kannada, Telugu all IAST Pauraga, also spelt as Pandurang and Pandaranga, is another popular epithet for Vithoba, which means the white god in Sanskrit. The Jain author saint Hemachandra 1. AD notes it is also used as an epithet for the god Rudra Shiva. Even though Vithoba is depicted with dark complexion, he is called a white god. Bhandarkar explains this paradox, proposing that Panduranga may be an epithet for the form of Shiva worshipped in Pandharpur, and whose temple still stands. Later, with the increasing popularity of Vithobas cult, this was also transferred to Vithoba. Another theory suggests that Vithoba may initially have been a Shaiva god related to Shiva, only later identified with Vishnu, thus explaining the usage of Panduranga for Vithoba. Crooke, however, proposed that Panduranga is a Sanskritised form of Pandaraga belonging to Pandarga, referring to the old name of Pandharpur. Another name, Pandharinath, also refers to Vithoba as the lord of Pandhari yet another variant for Pandharpur. Finally, Vithoba is also addressed by the names of Lord Vishnu like Hari and Narayana, in the Vaishnav religions. Origins and developmenteditReconstruction of the historical development of Vithoba worship has been much debated. In particular, several alternative theories have been proposed regarding the earliest stages, as well as the point at which he came to be recognised as a distinct deity. The Pandurangashtakam stotra, a hymn attributed to Adi Shankaracharya of the 8th century, indicates that Vithoba worship might have already existed at an early date. According to Richard Maxwell Eaton, author of A Social History of the Deccan,1. Vithoba was first worshipped as a pastoral god as early as the 6th century. Vithobas arms akimbo iconography is similar to Bir Kuar, the cattle god of the Ahirs of Bihar, who is now also associated with Krishna. Vithoba was probably later assimilated into the Shaiva pantheon and identified with the god Shiva, like most other pastoral gods. Business And Society A Strategic Approach To Social Responsibility Ebook there. This is backed by the facts that the temple at Pandharpur is surrounded by Shaiva temples most notably of the devotee Pundalik himself, and that Vithoba is crowned with the Linga, symbol of Shiva. However, since the 1. Namdev, Eknath and Tukaram identified Vithoba with Vishnu. Christian Lee Novetzke of the University of Washington suggests that Vithobas worship migrated from Karnataka to the formerly Shaiva city of Pandharpur some time before 1. CE but under the possible influence of a Krishna worshipping Mahanubhava sect, the town was transformed into a Vaishnava center of pilgrimage. This proposal is consistent with contemporary remnants of Shaiva worship in the town. The religious historian R. C. Dhere, winner of the Sahitya Akademi Award for his book Sri Vitthal Ek Mahasamanvaya, opines that Vithoba worship may be even olderVedic or pre Vedic, hence pre dating the worship of Krishna. According to this theory, Vithoba is an amalgam of various local heroes, who gave their lives to save their cattle. He was first worshipped by the Dhangar, the cattle owning caste of Maharashtra. The rise of the Yadava dynasty, which had cowherd ancestry, could have led to the glorification of Vithoba as Krishna, who is often depicted as a cowherd.